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He was entirely dependent on his An official biography of Maharaja Madho Singh was raj-purohit or royal priest for advice on the religious published in , a few years before his demise. On his return a daily account of his London, of his family, and of the honours bestowed on foreign visit was published. Woven with numerous fas- him. It would with strict religious sanction at every step.
This second also have been widely available in the bookshops of source, written by Munshi Shivnarayan Saksena in Hindi Jaipur. Despite being a dear friend of the constructed the narrative of his strict adherence to the Downloaded by [Vibhuti Tillotson] at 11 October British, the maharaja disliked anyone who imitated dictates of tradition during the progressive and enterpris- British ways in eating and dress. Commenting on the ing act of crossing the seas. That is not all. To suggest that it was not he turbed the peace in Jaipur.
Gandhi was then advocating self-reliance and was leading protests against the indus- trialization that was gradually ruining small-scale rural industries. The spinning wheel became the emblem of his protest, and he urged everyone to weave their own cloth and reject imported cloth.
Hanuman Sharma reacts with astonishment to this. In Jaipur, he says, not only women, but even men were experts at the spinning wheel; and not only could they spin and weave the simple khadi, but they were able to produce cloth of the finest quality. One of the most trusted and loyal advisers of the maharaja was a Muslim named Balabaksh. Balabaksh accompanied Madho Singh, along with twenty-two other named dignitaries and subjects and servants, on his royal visit to London in the summer of Madho Singh was the first maharaja in his line ever to cross the seas — a taboo in some orthodox Hindu traditions.
His priests also advised him that if he ate only the food that had been offered to the God prasad , he would not be in breach of his religious conduct. But what about the ship — where cows were slaughtered and alcohol was served? Never mind the maharaja, how could the sacred deity travel in such an impure vessel? To resolve this matter, the court officials contacted the travel agent Thomas Cook and Sons of Bombay, urging them to find them a ship that was newly built.
They found such a ship, S. Olympia Figure 3. An official was sent to Bombay with twenty- four Brahmin priests to wash the ship in accordance with standard purifying rituals. Six separate new kitchens 4. Madho Singh performing samudra pujan Munshi were constructed in the ship: one each for the deity, the Shivnarayan Saksena, Jaipur Naresh ki England Yatra Jaipur: maharaja, the subordinate chiefs, the accompanying Jail Press, Downloaded by [Vibhuti Tillotson] at 11 October Brahmins, Pandit Madhusudan Ojha a learned scholar , and the other subjects.
Four new lavatories were also put in. As soap was made from animal fat, soil was packed in Pandit Madhusudan Ojha was warmly received by the luggage to wash hands and utensils. Flour, lentils, British scholars. The visit was featured in leading news- rice, sugar, ghee, spices, dried vegetables, raisins, and papers of the time, both in Jaipur and in London.
The first signs conducted to bridge the ocean, the ship set off amidst of the illness, he says, appeared on 14 June, when King much celebration and festivity. The next day he touched the shores of England, and the troupe headed complained of a stomach ache, which was cured by med- via Victoria Station for Moray Lodge in Campden Hill, icine.
On 16 June he had a back ache. After a thorough London. The convoy was led by Gopalji, the deity, who examination on the 18th,13 the doctors found an ailment travelled in the first car. Apart from royal visits to on the left side of his stomach and an irregular pulse. In Buckingham Palace and Westminster Abbey, Madho spite of the appropriate medicine the pain got worse, and Singh visited the India Office, the Houses of it was reluctantly decided that an incision would have to Parliament, London Zoo, Crystal Palace, the London be made.
Though the king agreed to the operation, he was Hippodrome, Charing Cross Station and the under- deeply concerned about the effect the postponement of ground railway, and Cambridge University where the coronation would have on his beloved subjects, and the disappointment it would generate in the hearts of the invited rajas and maharajas of various countries.
He felt that the ceremony must go on, and even if he were unable to stand, the task could be accomplished lying down. The doctors implored him to change his mind; they identified the ailment as appendicitis and said that any physical exertion would worsen his condition, and that delaying the operation would cause a terrible deterioration of his health.
King Edward agreed to the postponement. Swinton Jacob head of the Jaipur PWD , who had tra- velled with Madho Singh as his political agent, received an official telegram of this decision through the India Office.
The telegram did not cite the reason for the post- ponement. When there was no further news of his condi- tion, Madho Singh sent his own medical officer Dr 3. A five-inch deep incision was made and 11 chhatank about 58 grams of debris were removed. Saksena assures the reader that as King Edward lay in bed recuperating from the operation his fellow royal Madho Singh put his life on hold too.
Other maharajas from India Bharatvarsh used this opportunity to visit other coun- tries like Scotland. It was by the force of these prayers, Saksena writes, that the king recovered speedily. Following medical advice, he rested for a few days on a ship for a change of air.
It was during these days, on 26 June, that Swinton Jacob was awarded the K. It claims that Madho Singh lived the pain acutely as if it were his own appendix that was hurting, felt so anxious that he abstained from the luxuries of holidays and enter- 5.
The king, seated who chose at this sensitive time to indulge in luxuries — cross-legged, is wearing underneath his royal robe clothes and his connection with his subjects in an act of prayer as similar to what Madho Singh would have worn: a yellow a religious and dutiful orthodox Hindu king.
Here, the pleated jama with a red kamarband. He holds a royal boundaries of personal, political, and religious domains bejewelled Indian sword.
His jewellery is a combination are blurred, while modern and traditional ideas merge of the English royal chains and Indian royal pearls, emer- easily in the role of an ideal progressive ruler. Her right hand holds a insignias. By his side, seated on a chair with her feet on fan, while the left is half closed, as if almost in a gesture of a cushion, and looking in his direction, is the bejewelled blessing.
She too wears a combination of English and and crowned Queen Alexandra holding a folding fan in Indian jewellery. Dangling from the middle of her nose is one hand. Between them a strong and sturdy column a ring that covers her mouth. On her head she wears a tika, disappears into the folds of huge swathes of silk, and and a veil which is held down by her crown. This scene is peeping out from behind on the left is the orb. Lahore, Calcutta, and Bombay, but included, together Downloaded by [Vibhuti Tillotson] at 11 October with training in drawing and clock-making, training in local craft skills like embroidery, metalwork, and pottery.
The training was free for the sons of artisans, to encou- rage their participation in modernising craft traditions. During this trip he also visited Jaipur and its chief insti- tutions, including the Albert Hall museum and the School 6.
By dressing them up as Indians, their The School had now made good progress, and the royal bodies become a site of shared power, both con- objects from various regions desh and of various types tested and negotiated on Indian terms. Such Indianisation were of excellent quality. The exhibition room was well- makes the distant ruler more accessible and facilitates decorated and the display attractive.
The principal and feelings of loyalty such as those expressed by Madho most of the clerks were Bengali, friendly, and polite. Singh during his visit. Pottery kumhari , turnery kharad , carving misrikhan , inlay jadiya , goldsmithy sunari , and drawing chitra- kari were among the departments. Bibi Dhandevi The School of Art and Jaipuri consumption of the bought things worth forty rupees, including a large plate Orient thal , paper, and some stone toys.
By now operating match. A bespectacled, practising Shaivite and a photo- from Jaipur gave the tradesmen not only a regional pre- grapher, Ram Singh introduced numerous educational sence, but also an international scope.
Jaipur enjoyed a and modernising developments. Madho Singh carried Theatre, the Raj Press, the paper industry in Sanganer, some of these fine objects as gifts on his visit to the School of Art, and a public library.
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